Wednesday, September 22, 2010

From Synaesthetic to Synthetic

Many years ago, almost forgotten, the art education department I currently chair used to be called the Department of Synaesthetic Education. Synaethesia is a physiological term, referring to the production of one kind of sensory or bodily response by stimulation of another sense or part of the body, that is, “the interassociation of sense impressions.” In the context of art education, synaesthesia was a romantic, patriarchic, and thoroughly modernist conception of children occupying a prized developmental stage shared in common with mature primitives and uninhibited (wild) or illiterate species of adults. Synaesthetic education was intended as the nurturing of a “dormant subconscious capacity to perceive simultaneously…the total sensory import of experience…through a more complete individual involvement” with the world. Not surprisingly, the faculty of the Department of Synaesthetic Education did not believe synaesthesia could be taught. They believed it to be a native capacity in children that could only be cultivated and preserved from atrophy, hopefully saving the child from the terrible sensory disassociation of adulthood.

I, on the other hand, do NOT see myself as a guide to the wild and untamed, controlling human destinies as if they were inert raw materials, civilizing the savage beast, shaping the wet clay of formless boys and girls with my own two bare-knuckled hands. The modernist narrative just doesn't work anymore. Enter the postmodern. I am interested in how we each, young or old, construct a shape for ourselves out of the bits and pieces at hand. I am interested in how we coalesce into aggregate bodies of social knowledge, constituted of physical bodies that embody and re-member experience as the basis of knowledge--and in how these bodies of social knowledge become the cultures that sustain us. And I am interested in our shape-shifting capacity, the meaning-making impulse to detach ourselves from expected patterns of behavior so that we may rush into the gaps in our own understandings.

In one of the final meetings of my third year faculty review this past academic year, I was asked if I thought my penchant for drawing upon the oft-competing bodies of knowledge comprising and surrounding arts education practice was synthetic. I thought about it a moment and said yes. And if I have helped move Syracuse University art education practices even further from the synaesthetic to the synthetic, I would say we are headed in the right direction.

~JHRolling

3 comments:

Tina said...

Brilliant, James! The persistence of allegiance to the modernist concepts within otherwise contemporary thinking is a real problem (and it seems endemic among art educators–and many others– talking about children, somehow).

Unknown said...

I am a past graduate of the legendary Synaesthetic Education department at Syracuse (79). Mentors: Larry Bakke, Charles Geridano, Maxine Waters. I taught in the public schools for several years but was a lone worrier against traditional Art Education in New Hampshire. I am VERY interested in what became of the department, the philosophy and some of the great minds behind the avant -guard concepts, etc.
after a short stint as a graphic artist I came back into the family's thriving marina business. At this stage in my life my interest in the concepts of Synaesthetic education have been rekindled and I'm very interested in moving the cause forward through my political and business connections. Can anyone help me along on my quest ...bring me up to date or give me some direction. My email address is: johnirwin@IrwinMarine.com

John Irwin, BFA/BA, Syracuse University, 1979

Robert Edgar said...

Synaesthetic Education may not have believed that synaesthesia could be taught, but it certainly held that it could be degraded and lost.

Is empathy a modernist concept? It is one at the core of Giordano's work, and one that today I find at the core of much work here at Stanford University, where I am an instructional designer. Personally, I never saw conflict between Bakke's teachings or artwork and post-modernism. Do we need to pick up our cultural concepts through the linearly written word, or perhaps do we develop those also through the sensory modeling called synaesthesia?
Robert Edgar, Stanford University